Albert Camus on the Three Antidotes to the Absurdity of Life.
Nagel begins by highlighting the fact that many people often make known their feeling that life presents a lot of absurdity, sometimes in a continuous manner. However, he asserted that few of the reasons used to explain how the absurdities of life result serve as adequate defense to explain why life is that way.
Absurdity creeps into Camus’s story in more ways than one. Dying rats and the spread of bubonic plague is not an unprecedented phenomenon in human history. In the mid 14th century, the devastating black plague exterminated nearly one third of the population of Europe.
In popular culture, British humour is a somewhat general term applied to certain types of comedy and comedic acts from the United Kingdom. Many UK comedy TV shows typical of British humour have become popular all around the world, and for good or bad, have become strong representatives of British culture to an international audience.
Thus, in the void left by the disappearance of God and any sense of purpose commuted by Christianity, the existentialists saw “absurdity,” or the absurd. In 1942, Albert Camus wrote about the absurdity of life in his essay of the “Myth of Sisyphus.” Camus presents Sisyphus as the portrait of the absurd hero.
Thomas Nagel in 1978, having a laugh. Consider the absurdity of the human condition. L ike the existentialists and absurdists of the 20th century, Nagel believes the human condition is ultimately absurd. For Nagel, this absurdity arises not because anything we do won’t matter in, say, a million years.
The use of absurdity in literature is a vehicle for writers to explore those elements in the world that do not make sense. It examines questions of meaning and life, and writers often use absurd.
Throughout The Stranger, Albert Camus, uses different elements to create details of absurdity. This element of absurdity conveys not only a deeper meaning to the novel, but also constructs complexity within the chapters. Absurdity is known as “the quality or state of being ridiculous or wildly unreasonable”.